Returning: Authentic Movement in the Now

Sometimes we find ourselves in the throws of circumstances we know nothing about, and for which we have no reference point.  Perhaps it is precipitated by a shock, trauma, re-trauma causing a degree of disassociation. We are left almost bereft, uncertain, feeling outside of our normal self.  The world has turned upside down, we try to act, make decisions, behave to and in the completely unfamiliar.  What is, becomes living an estrangement; a betrayal of one's core truth.  In this disorienting position, we grapple with trying to reach an understanding with skills we don't have, that aren't in our normal milieu.  Perhaps the shock has us abandon our centered self, the place of understanding and homeostasis from which we usually operate.

Recovery is not immediate.  There is an unwinding necessary.  Typical destressing techniques don't work, aren't possible in this scenario.  Time is actually the healer, the thing that helps us regain perspective, bringing my externalized self back home.  Returning to the body as a point of reference, returning to the act of listening to the body is a salve that begins to heal the torn fabric of ourselves, our being.

In my mind this is the true value of the Authentic Movement (AM) form.  It's an invitation to return to what Is.  There is a client I have coached for several months and we have used AM in significant ways to reassociate (self)Presence as a prescription.  After a very difficult week of losses, I suggested she do some AM during our session.  Initially, she didn't want to; she felt too tired and she didn't want to do all the angry air punching she felt she would end up doing.  I asked her who in her believed she knew what her tired body would turn to in the moment of dropping in and stillness that is the beginning of the form.  That's a moment that is new, not laden with anticipation or agenda.  We are asked to breathe, sense and Be-- and then finally allow what is to manifest.


She described this session as I have described sessions, as many many others have described sessions, as being an affirmation of the body to Self, an experience of returning to what is true, now. When we stop, breathe, drop in-- the unexpected often happens.

We are our bodies in this way.  Our bodies are a source to return to for a reality check, for our truth to pass through and the rest of me to register.  All of a sudden, the frenetic head energy I've been running on all day is redistributed, transformed to include the rest of me.  I find my strength, my vertical in the presence of the body in the now.

Welcome to the Anthropocene

"Anthropocene is an informal geologic chronological term that serves to mark the evidence and extent of human activities that have had a significant global impact on the Earth's ecosystems. The term was coined recently by ecologist Eugene F. Stoermer, but has been widely popularized by the Nobel Prize-winning atmospheric chemist, Paul Crutzen, who regards the influence of human behavior on the Earth's atmosphere in recent centuries as so significant as to constitute a new geological epoch for its lithosphere." --Wikipedia

I've been almost halted in my tracks as of late with the perception of the incredible dysfunction and seeming corruption this planet, this world and nation are currently suffering.  Everything appears upside down with a grim trajectory imminent.  With the statistical research having prompted the video Wealth Inequality in America - YouTube  to go viral, pointing out the illusion of the public as to how bad the inequality is and the general consensus of the broad sampling, to be a country unlike its current state. This along with the ongoing, endless polarization and lack of sense (but a lot of maneuvering) exhibited by our government which will only negatively impact the already desperate poor, and the seeming lack of ownership of that responsibility (when one is oppressed, we're all oppressed).  My alarm isn't so much over the chaos (there will always be that) but the ongoing and continual fracture that continues to divide us, the smoke screen that keeps us passive despite a practically unanimous understanding (amongst the diverse sampling in the mentioned research) of what is fair and equitable.  There appears no awareness in the relationship of environment to health to inequality, to prejudice and manipulation; only a frenzied barreling toward divisiveness.  Where is the long view?  Where is the world community awareness?

Freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.

--MLK  "Letter from Birmingham Jail," April 16, 1963

After looking at the research for the above mentioned video (where from were the statistics gleaned, how was the research carried out, what was the sampling?), I was introduced to some material on Anthropocene and a study being done on alternative business practices created from a larger perspective.
 
"The Anthropocene calls to us to recognize that we are all participants in the ‘becoming world’, where everything is interconnected and learning happens in a stumbling, trial and error sort of way. In the spirit of this participation, many offer the experiment as the only way forward: the only way to approach such a period in which uncertainty is high and one cannot predict what the future holds, is not to predict, but to experiment and act inventively and exuberantly via diverse adventures in living." (Dumanoski 2009, quoting C.S. Holling)

"At the core of J.K. Gibson-Graham’s feminist political imaginary is the vision of a decentralized movement that connects globally dispersed subjects and places through webs of signification. We view these subjects and places both as sites of becoming and as opportunities for belonging. But no longer can we see subjects as simply human and places as human-centered. The ‘arrival’ of the Anthropocene has thrown us onto new terrain. Feminist critiques of hyper-separation are pushing us to move beyond the divisive binaries of human/nonhuman, subject/object, economy/ecology and thinking/ acting. The reframing of our living worlds as vast uncontrolled experiments is inspiring us to reposition ourselves as learners, increasingly open to our interconnections with earth others and more willing to intervene in adventurous ways. In this article we begin to think about more-than-human regional development and regional research collectives that have the potential to perform resilient worlds. For us the project of belonging involves both participating in the vast experiment that is the Anthropocene and connecting deeply to specific places and concerns."

"2013 ingredients of a new world-shaping movement: 1) assemblages that are experimenting with new practices of living and being together, 2) the ubiquity of these assemblages, and 3) the potential global compass of a new discourse of ‘belonging’ linked to a more than-human regional development imaginary. Our working definition of regional development is: how ‘we’ (that is, all the human/nonhuman participants in the becoming world) organize our lives (or how life organizes us) to thrive in porously bounded spaces in which there is some degree of interconnection, a distinctively diverse economy and ecologies, multiple path-dependent trajectories of transformation and inherited forms of rule."

Following are some examples of business practice in relation to this decentralized movement.

"Our first adventure is an experiment in regional development led by individuals and institutions that are motivated in part by an ethic of caring for place and environment. Capturing and democratizing wealth to care for people and environments in place.  The Evergreen Cooperatives are a set of new employee-owned businesses, based on the cooperative model, that hire local residents and contribute to environmental sustainability. In the Greater University Circle of inner city Cleveland, Ohio, investment flows easily into world renowned cultural, educational and health institutions that were originally established by philanthropic industrialists of a past era. Up against these well-endowed institutions are run-down neighborhoods housing some 43,000 residents whose average median household income is under $18,500 per year (Evergreen video 2010). Little of the massive institutional investment in salaries, procurements and real estate development stays within these inner ring neighborhoods. According to Bob Eckhardt (2009), senior vice president of the Cleveland Foundation, each institution acts ‘as if the world ended at its respective property line’. The Cleveland Foundation, established as the ‘world’s first community foundation in 1914, decided in the mid 2000s to concentrate funding and capacity building activities on the Greater University Circle to make sure that ‘as the big institutions grow and prosper, the neighborhood prospers as well’ (Ekhardt 2009). Its mission was to create jobs for local residents in green industries and to generate wealth that would circulate within and help stabilize the neighborhood."

"The Evergreen Cooperative Laundry was the first experiment to get off the ground. It is an ‘industrial-scale, environmentally advanced, state-of-the-art, commercial laundry providing services to area hospitals and assisted living centers’ (Yates 2009). A feasibility study showed that commercial laundries could pay reasonable wages if they were not under pressure to generate profits for owners and shareholders.  Making the employees owners through a cooperative meant that an employee-owned laundry could immediately offer jobs paying a little better than the going rate for such work, offer better benefits and also be a wealth-builder for employees over the years." (Yates 2009, 17) Gender, Place and Culture."

"We draw here on a video report on the rise of peer-to-peer exchanges by the Wall Street Journal’s tech reporter Andy Jordon.  Jordon presents a series of interviews that begin with young corporate executives who trade in Ven, a virtual currency used to ‘buy, share and trade knowledge, goods and services’ (Jordon 2010). Tamara Giltsoff, a sustainable business consultant, is one of the ‘urban influentials’ who are members of Hub Culture, one of many meshworks that have grown out of the social networking capacities of the internet. In selected world cities Hub Culture members flock to Hub Pavilions where they can book space to work, meet, trade non-tangible value and recreate (bookings can be made for a personal chef for 10 or more people, a personal trainer, or a reflexologist/reiki/polarity therapist). Giltsoff describes using Ven: ‘It begins to put a value on intangible exchanges, I guess. I have gained Ven by making introductions to other people or doing favours for people in the network.’ Dan George, a promoter for international music recording stars says: ‘With fluctuating exchange rates you know that if you have a certain amount of Ven you can, sort of, count on it when you are working between countries.’ According to the Hub Culture website (2010): The price of Ven is made up of a weighted basket of currencies, commodities and carbon futures and trades against other major currencies at floating exchange rates. Ven is the first currency to include carbon externalities in its pricing factor, making it the first environmentally linked currency in existence."

I believe that unarmed truth and unconditional love will have the final word in reality. This is why right temporarily defeated is stronger than evil triumphant.  -- MLK,  Nobel Prize Acceptance Speech, December 10, 1964

These ancient/new assemblages that experiment with new practices of living and being together,  and the potential global compass of a new discourse of ‘belonging’ linked to a more than-human regional development imaginary is a relief to what we live with now.  It provides hope for a new paradigm of operating.  It gives breath to more of what matters than is currently acknowledged, in the markets and systems currently in place.  Both for health and well being, these sorts of changes are essential for putting into place justice and equality for the masses.

The world is changing.  Environmentally and health-wise it is not tenable for there to be the magnitude of inequities existent in the world (in this country), as there is.  Both the French and Russian Revolutions are historical indicators to this; the Occupy movement is a heads up in our own time.  The paralyzation of governments holding to this untenable way of operating, resistant to a more equitable shift of power, money and influence has only one cataclysmic outcome.

The Body as an Ecosystem

In my post, Our Second Brain, I brought forth the health implications of this often overlooked aspect   of our physiology, the enteric system. The  informational links on that post, http://thepo
werof4-paula.blogspot.com/2011/05/healthy-gut-healthy-person.html?goback=%2Egde_65780_member_106590695, http://www.scientificamerican.com/article.cfm?id=gut-second-brain and http://www.psyking.net/id36.htm said it best. The enteric system is a major intelligence in the body, able to operate outside the brain's master command center.  This intelligence not only dictates digestion, but impacts our mood and emotional state.  When this system is unwell, in an inflamed state, it is a major player in the wellness/disease factor for the entire body.

On further readings about this second brain I am impressed with the idea of our bodies being made up of many ecosystems of "microbiota".  Especially in this day and age of routine use of antimicrobial soaps and antibiotics, we are systematically damaging this delicate ecosystem that co-exists in this singular organism, the body.

`"Each person is an assemblage of not only human cells but also many symbiotic species.  The abundant and diverse microbial members of the assemblage play critical roles in the maintenance of human health by liberating nutrients and/or energy from otherwise inaccessible dietary substrates, promoting differentiation of host tissues stimulating the immune system and protecting the host from invasion by pathogens.  A number of clinical disorders are associated with alterations in host-associated microbial communities (the "microbiota"), including obesity malnutrition and a variety of inflammatory diseases....Thus, the human body can be viewed as an ecosystem and human health can be construed as a product of ecosystem services delivered in part by the microbiota."*

This resonates well with the ideas of Oneness and everything being a microcosmos of another 'universe'; whether it be in relation to the details of a working star/planet system or the intricate operations of our cells and DNA.  Everything is related.  We are in relationship.  Unfortunately, we don't have a working awareness of this truth.  So (out of fear) we act blindly; for example, attempting to eradicate all mosquitoes from a community with two cases of West Nile virus and in doing so obliterate most of the entire lobster population from nearby waters (Pesticide effect on lobsters studied - Connecticut Post ), not only killing off countless creatures but dozens of livelihoods. (And how does this effect birds who feed on mosquitoes?)  Or we evolve innumerous MRSA (MRSA Strain on the Rise in Hospitals) noscomial infections in hospitals often related to the use of antibiotics. Antimicrobial soaps and alcohol-based "Purells" are used routinely in hospitals by staff instead of soap and water, mostly for convenience sake.  What is this doing to our personal ecosystems and our already health-compromised patients? We don't work with our inner or outer ecosystems, we attempt to conquer them.

Fungi microbiata on cork

"The human-microbial ecosystem plays a variety of important roles in human health and disease. Each person can be viewed as an island-like "patch" of habitat occupied by microbial assemblages formed by the fundamental processes of community ecology: dispersal, local diversification, environmental selection and ecological drift.  Community assembly theory, and metacommunity theory in particular, provides a framework for understanding the ecological dynamics of the human microbiome, such as compositional variability within and between hosts."*

Is this not an eloquent statement paralleling all that exists?  We exist because of the diverse and total Relationship always at work on all levels. In a way what is interesting, is the seeming natural inclination of humans to not acknowledge this, to act otherwise outside that knowledge.  The notion of "metacommunity" alone or being a "patch" in the collective habitat is incredibly moving.  The symbiosis of the universe's many "assemblages" (microbial or otherwise) is at work and counting on our awareness so that it is able to be maintained.

Science and the sublime meet.  The art of the universe's genius is displayed in the microcosmic truth of our guts' reality:

"Obesity is a pandemic which has been rapidly developing for three decades. When a population is submitted to the same nutritional stress, some individuals are less susceptible to diet-induced weight gain and hyperglycemia. This observation suggests that other mechanisms are involved which are not directly related to the human genome. The human gut contains an immense number of microorganisms, collectively known as the microbiota. Evidence that gut microbiota composition can differ between obese and lean humans has led to the speculation that gut microbiota can participate in the pathophysiology of obesity. Different mechanisms have been proposed to explain the link between gut flora and obesity. The first mechanism consists in the role of the gut microbiota to increase energy extraction from indigestible dietary polysaccharides. The second, consists in the role of gut flora to modulate plasma lipopolysaccharide levels which triggers chronic low-grade inflammation leading to obesity and diabetes. A third mechanism proposes that gut microbiota may induce regulation of host genes that modulate how energy is expended and stored."**

Information/research like this calls us to make a stand for our "microbial assemblages", our "patch habitats" which we systematically destroy by promoting inflammation with the pharmaceuticals and foods we ingest, the chronic stress and/or emotional toxicity we allow.  It's undermining our health and well being. Kefir, Kombucha, other probiotics are not FDA approved (and never will be).  If antibiotics are necessary why are probiotics almost never prescribed along with them? Why is the lag time of implementation so great when the science is there? Where is con-science in our health politics when entire populations of crustaceans are discounted and livelihoods of fishermen are marginalized? How are we at large not acting out of the knowledge of being in relationship to all that is inside and outside ourselves?  The universal human blind spot?  

Our bodies are ecosystems, sometimes in a delicate balance in relation to the ecosystems we internally move through at every moment and agriculturally benefit from everyday.  We are a colony within a colony within a colony, unabated and continually rippling out.

 * The Application of Ecological Theory Toward an Understanding of the Human Microbiome, Costello, Elizabeth et al. Science Magazine Vol. 336, June 8, 2012

**Arquivos Brasileiros de Endocrinologia & Metabologia, Print version ISSN 0004-2730