The Detox Dance

It's that time of year again; the time to cleanse, reinvigorate and renew.

Doing cleanses and detoxes through juicing or fasting has become almost common place.  When I started biannual cleanses back in the 90's, it wasn't usual with many people.  Back then, I was dealing with a serious healing crisis, and with the support of a wonderful naturopath went through a 6 month healing that involved several detox cleanses, hydrocolonic therapy, white light therapy and vitamin/mineral therapy. It was intense, expensive and totally worth it.  I completely healed without invasive procedures.  It actually changed my life and put me on the course I presently pursue.

So, why should people periodically detox (if you aren't contending with a healing crisis)?  And what is the best way to do it?

Our human propensity is grounded in habit; the good, the bad, the ugly and beautiful.  We are routine and habit oriented.  Never changing up the way we eat and behave creates a static energy field, and this most often leads to dis-ease.  As I've said in several posts,  we live in a vessel that is constantly working for us, often taxed and on overdrive.  The heart never stops beating, the lymphatic, circulatory and gastrointestinal systems similarly are always at work.  To give them a rest, a break from dealing with breaking down fats and sugars is a way to renew their function.  This sort of change, reinvigorates our metabolism, allows the systems to relinquish stored toxins, provides our spiritual self new impressions and jump starts a heightened awareness, hopefully offsetting the need to ever have to manage a healing crisis.  Cleansing rejuvenates and reinvigorates and is fully sympathetic with the Spring and Autumn seasons.

To the question, what is the best way to do it, well, there are many, many ways.  Back in the '90's it tended to be "hard core".  Juicing juicing juicing.  Water water water.  No morsel of anything with non-liquid texture touched one's lips for 16-30 days.  Kind of rough and kind of exhilarating.  Today, there are all sorts of products and ways to approach it.  What I initially counsel to others and take into account for myself is, who am I right now?  What can I manage?  What is feasible within a budget, and where is my spirit in relation to the endeavor of this type of renewal?

For those going through a healing crisis, jumping into a very intense period of fasting/juicing may not be ideal.  It may be necessary to build the body up first, get the liver filtering optimally before one undertakes a detox.  This requires guidance and support and one should get this from a trusted healthcare partner.

There are a few circumstances to consider when undertaking a detox:  avoiding free-radical conditions and constipation.

Free radicals are molecules with unpaired electrons. In their quest to find another electron, they are very reactive and cause damage to surrounding molecules.  In detoxing, it's important to continue to nourish the body while avoiding a starvation situation.  As soon as the body senses it isn't getting nourished, it goes into lock down to avoid what it perceives as starving/imminent death, releasing an onslaught of free radicals into the blood stream. Free radicals are everywhere, in the air, our bodies, and the materials around us. They cause cellular and molecular deterioration causing age-related illnesses, and are unwanted contributors to heart attacks, stroke and cancers.

Constipation happens when fiber is eliminated from the diet, circumstances which are prime when one is exclusively juicing.  To offset this, maximum hydration is required and use of hydrocolon therapy (colonics) and or use of natural products like psyllium (natural bulk laxative).  Work with a professional to consider the best options for you.

One of the interesting things about cleansing is watching how you handle the stages.  Initially, there can be irritability, headaches, low energy. As the cleanse progresses, it's not uncommon to feel an incredible inner and outer lightness and high energy.  Part of detoxing is listening to the body and providing. If you need to rest or sleep, make the time.  The commitment to the process is an exemplary effort of caring for oneself.  All the time cutting the vegetables, preparing the broths, cleaning the juicer parts.  It's a big investment of time, energy, mental focus/planning and money. It's beautiful when the commitment is strong in oneself; a true sense of self worth and love to oneself is experienced (even if there are periods of grousing about the time consumption!).  Recommitting to one's prayer or meditation practice helps deepen the cleanse experience.  It brings fortitude and a certain internal power and verticality that can offset the challenges and heighten the satisfaction.

photo credit: Lalu Danzker

Ways to approach a detox:

One can gradually move into it, eliminating a meal a day, replacing with juicing and gradually eliminating 2 meals and finally 3.  Have a plan or protocol for yourself, a structure and a way you will emotionally, spiritually and physically approach the effort.  Get some help and support for the plan by a healthcare partner.

Be careful what you juice.  Vegetables should be your primary source of nutrition with inclusion of few fruits.  For those with a big sweet tooth, you will be tempted to do a lot of fruit juicing.  Minimize this.  Also, even if vegetables are your main source of juice, one's stomach lining can get irritated.  Balance the juicing with alkaline broth.  One glass of broth accompanying a glass of fresh juice usually offsets stomach aches.  Alkaline broth can be made with vegetable scraps.  Potato skins, beet tops, spinach/chard stalks, etc.  Avoid salting the broth or using veg high in sodium, like onions.  Add lots of fresh herbs to make it tasty.  You can make a pot-full and strain it into glass containers (old peanut butter jars) for the week.  Try not to drink it cold; the juice tends to be cold and you want to offset the temperature with other.  We are particularly sensitive to "cold" foods when fasting, why we undertake it in the spring, not the winter.  You don't want the intestines to seize up but accept what is received graciously; so warm the broth when possible, drink a lot of herb tea like nettle and hawthorne.

photo credit: Lee van Laer

Go all organic, go seasonal.  You will be tempted to do cantaloupe and watermelon; they're big, you get  a lot of juice at one time, they taste great. But they're not seasonal in April and May (at least not in the northeast).  Tip your hat to disappearing winter and juice a lot of root vegetables in the spring (beets, parsnips, carrots, etc) adding in "new" spring greens like spinach, dandelion, chard.  This is an opportunity to fall in love with bitter greens like arugula; so tangy and delicious.  Organic is a no- brainer even if it's pricey.  The whole idea of a detox is to detox.  You don't want to put into your body low grade foods, taxing your cleanup process with pesticides and unfriendly microbes.  We are trying to decrease and neutralize inflammatory processes, bring more alkaline (vs acidic foods) into the system.  We need high quality vegetables and fruits.  Again, go organic.

For some, it is too stressful not to be able to masticate every day.  Foodies need texture.  Hence, exclusively juicing may not be possible.  There are many good products on the market that provide shakes, even bars to chew on while doing a cleanse.  This process is about wakening to oneself, where one is in the now.  We aren't trying to be perfect or hyper disciplined.  The "discipline" comes from the interest in the process.  If we've committed to eliminating food-food for a period there are going to be challenges.  If you have to masticate something, and there is too much tension and effort around the cleansing commitment, eat something.  If possible make it whole: carrot  or celery sticks, cucumber slices.  Don't complex carb-out with bread or junk. Sometimes a thin soup with vegetable nips the hankering.  Eat a piece of fruit.  Try to stay in the parameter of the things you are juicing (dandelion green salad with a few drops of olive oil and spray of lemon).  There is no guilt or forgiveness necessary.  Take care of yourself.  One of the signs that it's time to move out of the fast is the amount of daydreaming and planning one begins to do in relation to food.  If you find yourself thinking for inordinate amounts of time about what you're first meal is going to be, writing lists of menus for the first week back--- it's time to start shifting out of a cleanse.  When one begins to feel deprived, or is experiencing scarcity in relation to food, this is another cue it's time to back into a more normal dietary pattern.  Denial is not a great place on any level to live.  It undermines what efforts you've made thus far and puts future detoxes at risk.

When we detox, we aren't just eliminating through our gastrointestinal system, but through our skin and respiration as well.  Doing Ayurvedic skin brushing with a medium coarse, dry loofah sponge or brush prior to showering helps this process by stimulating lymph and circulation.  Brush the limbs and the torso several times always toward the heart. Do this before showering.  Finish the shower with a cool rinse.  Do exceptionally good mouth care.  Brush, waterpik, floss, tongue brush, mouthwash; the whole kit-n-caboodle.  Halitosis or bad breath is common during the detoxing period.  As you clean your body, clean your mouth:  with intention and excellence.  In all of this, you'll feel like a million bucks.

Back out of your cleanse the way you went into it:  gradually.  Eat small amounts of complex carbs (1/4 cup cooked per day) after a few days add in some dairy (preferably yogurt). You don't want to shock your sensitized system by going from nothing to a full fledged meal.  By the end of a fast, time has become slower, impressions are received in a much more sublime and quiet way.  Appreciate this.  Take stock in the detox dance you completed.

The Art of Being a Play-er (Part II)

I've had a YMCA membership for over 36 years.  I'm a swimmer.  I love everything about swimming (except the chlorine).  Recently, I've rededicated myself to my swimming practice.  And in doing this, I see when I approach laps with pleasure instead of disciplined persistence I leave the pool in joy.  The disciplined persistence usually gives me a nice endorphin high, but my dedication to pleasure gives me a long lasting joy.  Play is serious, play is an art.

Any practice is focused, has rhythm and there is an external effort that persists.  This is valuable.  But there is an art in a practice that is effortless. This comes about when one is at play.  When the focused persistence turns to wonder and a watchfulness, when the agenda of the activity is put to rest and there is a fascination in the moment to moment Moment; the sensation of a stroke, the rhythmical breath in and out, the water pressure from a kick forcefully washing over the musculature of the femur.  Play has no agenda.   It's purpose free.

Play for children is serious.  It's about discovering, determining themselves and the world around them.  It's an exploration.  They do this without watching the time, fully invested in the connecting moments.  They are alive in the now, the sensations, the attention and energy present.  Whereas they are "working" in their play (i.e. figuring out roles, how to physically articulate in a game), the effort is minimal.  They are open.  They are free.  As adults, this is possible to reclaim.

In my The Art of being a Play-er, Part 1, I mention the possibility of this in the mundane activity of washing dishes.  Revisiting that post, I find that play is possible when I am present to the here and now.  What transpires in that?  There is a release of tension in having to know, the (usually) righteous expectation.  The untying of the knot of purpose happens.  An attachment to what is familiar falls away and the courage to have curiosity moves in.  Interest in what is bubbles to my surface and an attention builds for that, not all the indoctrinations and associations I have for whatever is in front of me.  This is a scary, even terrifying moment where my well practiced do-er desperately grasps for what she knows, but hopefully bravely relinquishes that control to the unknown of the life-art unfolding.

Disciplined persistence, having a strong purpose for something--- these don't have the possibility of ever being art.  They are the preparatory actions of learning to be a well practiced do-er.  Our youth is considerably spent in this.  The problem is, if we become entirely enamored of this well practiced do-er stage, we can't find our way to being the effortless life-artists we are meant to be. 

Play teaches us this.  It is the state of being open and enjoying whatever comes our way.  It's related to the state of deep gratitude for being human, and all the joys, sorrows, ugliness and miraculousness contained therein.  Play/Presence is the possibility of waking up to being in a heated dialogue and finding the humor that releases the tension, the hope in being able to listen without reacting, speaking one's truth without harming.  It's being in more of oneself, being more whole.

The changes we need to make in our lives depend on this.  If we are making life style behavioral changes, learning to play in this way is necessary.  We can have all the purpose and self discipline in the world to start that exercise regimen or dietary change, but if we aren't bringing more of our whole selves, our play-er, our presence, our sense of fun and curiosity to the journey, what are the chances the changes we make in all that force and glory will stick?  Like I said, I like the pool, but laps can get boring after awhile and the chlorine reeks havoc on my hair.  Get my play-er on.

Violence: a Cautionary Truth

“The Roots of Violence: Wealth without work, Pleasure without conscience, Knowledge without character, Commerce without morality, Science without humanity, Worship without sacrifice, Politics without principles." 
― Mahatma Gandhi 

Violence begets violence.  The peacemakers through the ages knew this.  People like you and me when exposed to brutality, senseless or purposeful-- we become changed.  Things we never could dream of feeling or doing, a depth of hatred unimaginable materializes.  A violated being is capable of the darkest manifestations.  Violence happens out of a skewed sense of justice, moral authority, unchecked righteousness and rage.  The expressions range from biting language to imposed or orchestrated poverty to crusades to holocausts.

And we are surrounded, nay bombarded with one type of violence or another almost continuously, from birth to death.  Babies are "righted" in position and inclination, made to meet expectations in their feeding and sleeping habits, children are bullied and made to tow the education line frequently, hazing in college, premeditated cultural expectations on lifestyle choices for adults, neglect often is the elderly experience and various forms of abuse are endured through all continuums. Those in the military, in the middle or on the fringes of military conflict, are exposed at the very least to an inhuman rigid structure that can violate the "call and response" mechanism normal in the central nervous system.  Ordinary we each have our daily doses, imbibed through negative media, environmental noise, traffic or toxic stimulation; or at least, that's how this sensitive organism takes it in.  One of the responses to brutality is to turn it inward.  Whereas harming others may not be an option in a moment, often we swallow or self inflict a strike on ourselves.  We partake in obsession, addictions, worry, depression, have our own personal accidents and various levels of anxiety.  Stress is rarely noted in terms of self-violence, but our failure to check stress often determines the personal level of suffering experienced.

"Violence is the last refuge of the incompetent." -- Isaac Asimov

We can become mired in these indulgences rather easily.  Closed throat chakras ban all truths from being spoken.  The body is brilliant at shutting down, becoming numb, deadening the truth of what is.  The psych denies, twists, forgets and minimizes.  All of this, in the name of survival from the brutality being experienced or known.

"Social justice cannot be attained by violence.  Violence kills what it intends to create."  Pope John Paul II

Humans naturally have this propensity; it is the animal in us.  Organic (and otherwise) competition often fosters the alpha qualities recognizable in our brethren, the beast.  Ego and ambition pushes us in that direction.

Violence is a strong word to describe what may seem ordinary to some.  How can it be used in this way?  Because it is ordinary and exists in the very fabric of our individual humanity and collective culture.  Violence is an inattentive force proliferated without awareness on oneself or another. No matter how seemingly benign (ie "righting" a baby to a feeding or bathing position that is comfortable for oneself but not asked for, indicated or required by a newborn being) when done without an intention or greater awareness, violates an others sense of self governance.  This is so common it is rarely recognized as a type of strong arming.  If one was more present at the moment, the recognizable taste of use of power by size, age, economic class or knowledge would be sensed and known as a major factor in the act.

"Violence is not merely killing another.  It is violence when we ue a sharp word, when we make a gesture to brush away a person, when we obey because there is fear. So violence isn't merely organized butchery in the name of God, in the name of society or country.  Violence is much more subtle, much deeper"--Jiddu Krishnamurti

How do we differentiate violence from say, discipline?  Respect of other is always at the base of discipline and fully absent in violence.  Also, there is an integrated intelligence which is responsive and not reactive in discipline.  Energetically, violence is raw and ungrounded, usually unpredictable and ego driven.   Whereas, discipline is a focused and aligned energy that serves as a guide without an agenda.  Domination is an impulse born of fear; it is a basic animal instinct present in one degree or another, always.  The more we bring a larger attention and awareness to our daily actions, the more we will  know ourselves, become more available to our fuller humanity, the less this impulse will be tolerated in oneself, the less weight of myself violence will usurp. And we need this greater attention and awareness, because as Krishnamurti says above, the inner tyranny of violence can be quite subtle and it goes deep.

"In violence, we forget who we are." -- Mary McCarthy