Guilt's Pleasure and its Mayhem on Wellness

We are all susceptible to guilt. I remember, with astonishment, being a brand new mother and the feelings of guilt that panged me when my newborn threw up, or was gassy, or in any way unhappy.  I remember how shocking it was to feel this, not being used to that feeling, in that unfamiliar situation.  It was new and a somewhat ridiculous response, but there it was.

Depending on your cultural background, guilt can be a daily occurrence that riddles us with negativity, releasing stress hormones which significantly impact our health and wellness. Working with clients and my own self observations of guilt-visits indicates it is an indoctrination that has led to it becoming a fully ingrained habit.  A habit that is sapping our life force.  A habit established, probably, generations before us.

Something rings false when I feel that inclination to obliterate a feeling (usually negative) .  What is guilt good for?  Maybe it is the first bell rung asking for conscience to surface.  Maybe it is a precursor to remorse (I have my doubts on that one).  Mosquitoes serve a purpose (delectable food for birds and bats); so must guilt, I guess.

There is a difference between guilt and remorse.   Remorse is an actual feeling-meeting of "I can never do this again" and the sadness you did whatever you did to such an extent, your gut knows it can never happen again.  Remorse is a deep feeling that actually leads to behavior change.  Guilt is merely feeling bad, masks as having depth, with wringing of hands and "mea culpa", but the behavior associated to the action will usually be seen again and again.

There is some band-aid pleasure with guilt.  A superficial, "I feel bad-- that should do it, move on" kind of reaction.  We have guilt about accidents out of our control, tragedies somebody in us thinks we could have prevented even if they are an ocean and continent away, with people we often never met.  Guilt infiltrates what and how we eat, the way we spend money, our leisure time and relationships.  It undermines us, stresses us, brings bagfuls of negativity to our daily lives.  Yet, we minimize it, turn away and discount the hold it has on us.  There is some pleasure in the angst that is hard to let go of, some payback.

How to deal with guilt?  Guilt, like other mostly automatic negativity, doesn't appreciate the light.  Once an awareness and standing before it is possible, it atrophies quite naturally, slipping into the shadows whence it came.  So the work with guilt is bringing an awareness to it.  One might recognize it by the feeling in one's chest, the considerable tightening in a jaw or lower back.  One doesn't need to understand or analyze it.  But, we are required to be with it, breathe with it.  Find the silence in oneself while the manifestation of guilt begins to free fall.


Guilt and Worry.  Both so easy to discount, while being so wearing.  Is it because most of me hasn't been insistent enough on having a modicum of joy, hence allows for these large bouts of guilt/worry doses to transpire?  Or is it that most of me has confused a life worth living as having a lot of pain, sorrow, negativity; is it that introspection is mixed up with self-infliction?  Or maybe it truly is a life-long and generational indoctrination; a part of me, like a limb or an organ.  Yeah, it bothers me sometimes, but what are you going to do?

Guilt disables our sense of living without regret.  It ensures the cascade of stress hormones, taxing our bodies and our being.  A sense of well being and peace is the antidote to guilt.  But like what cutting oneself is for some people, the momentary pain of guilt is for others.  It feels sorta good.  Until that feeling is acknowledged, guilt will always be a distraction, a smoke screen we secretly (unconsciously?) cultivate, effectively keeping at bay the life worth living.

The Care of Aging Parents: Making the Last Laps Rich (Part II)

In Part I on this topic, I centered the post around the idea of setting an intention of what we want in the healing and transformation of the relationship with one's aging loved one.  Opening to the feeling aspect of what it is we want prepares the ground for the details, and helps sees us through the challenges of what is put into play—what, hopefully, we and our parents want.  In this Part II, I will deal more with the nuts-and-bolts of how to provide the sustenance that makes these last laps rich and meaningful for you and them.

Once the intention is set, it is good to determine how you and your elder are going to work together.  Are they handing everything over to you, abdicating all control?  Or do they want to be co-determiners as long as possible?  How will this work, how is it imagined?  Part of the healing in the relationship is the sublime relating we do with them, and they with us.  The confronting the hard things in a soft way, the 'yes' and the 'no's. The disagreements, fears, the sensitivity to the taking control and having little say.  It's this territory that is fertile, if not a challenge to navigate.  This is where we attempt to optimize our Listening,  our Attending-to/Attention, our Observing.  This is where breath and a nuanced appreciation for what Is can transform the difficult transitions.

You see your elder aging, having a more difficult time doing basic things, like laundry, cooking and cleaning.  You might even notice a hygiene deficit or important memory lapses (not taking medications in a timely manner, forgetting to pay bills, etc.)  By this time, it's late in the game.  It's late in the game, because of Denial.  Denial on everyone's part.  Experiencing or noticing a decline in a loved one or self is not easily accepted and often minimized.  We want the old homeostasis, even though change is well underway.  We think it's ok for them to be left alone for a few hours, or even though their balance is somewhat shaky, it's ok as long as their cane is nearby.  This lack of acknowledgement of a decline is denial and it is dangerous.  The primary concern we should have is safety.  Are they safe 100% of the day?  They aren't if they're forgetting medications, leaving the kettle on when on the stove or not being hygienic.  Always best to err on safety's side.  Have more coverage, not less.

Decline comes in all gradations;  gradual to quick.  It's important that once it is underway, there are watchful others around regularly to gage needed interventions.  It might start with grocery runs, housekeeping every other week, or help with a weekly shower.  A decline in social engagement outside the home is a subtle marker as well.  This often happens when an elder realizes they are losing memory (uncomfortable conversing with people who know them but whom they don't remember knowing) or have lost a physical fitness that makes it uncomfortable to be more active.  Losing memory can be very subtle and effectively hidden  by vague responses.  Dementia is masked by depression and sometimes vice versa.  He/she that has created an intention to be the 'observer' engaged with the elder becomes responsible for this watching and deciding/co-deciding with the elder when intervention is required.

Every situation is so different. There are myriad ways people can creatively care for loved ones, and also myriad situations in which the caring transpires.  It may be a collective of family members, or a trusted caretaker or group of them who reports to an adult child who is far away.  Determining the elder's wishes (early on, if possible) is helpful in determining what can be set up (home care, elder care in a senior community, etc).  And of course what is physically and financially possible for the adult child.

Early on, it is vital to consider obtaining power of attorney and/or a medical healthcare proxy for your parent.  It is easier for you to manage your parent's finances this way, and there isn't any holdup when it comes to healthcare decisions.  Outside sources that may be of help are your elder's doctor's office (might have referrals to home care agencies, social workers, etc), and local community senior centers which have programs during the day. Also seek information about alternative resources to support your loved one's needs, be they day/night companions, meals on wheels, rides to doctor appointments, groceries, etc.  If your elder is coming from a hospital situation, case managers and hospital social workers are knowledgeable goldmines regarding external resources and medicare/medicaid insurance payment of needed medical supplies; mine them fully.  Visiting Nurse organizations will do a full home assessment to determine level of care required and make suggestions.  Often, Medicare/Medicaid and private insurances pay most of this service.

When deciding on an elder institution (if that is an option you are considering), ask a lot of questions, field them not only to the 'home', but other professionals.  Hospital nurses that deal with the geriatric population often have an interesting perspective.  They see people come in from different places in different conditions, they hear and are aware of the best and worst places.  From institutions, ask for family references.  What are the activities (i.e.,  are residents ever taken off campus?), is there music, art, plant, pet therapies? What is the ratio of care, caregiver to resident?  Is there a "care for the caretaker" program helping with staff burnout? You should be able to get a rating on the establishment from the better business bureau, possibly AARP, etc.  Once an institution is decided upon, it behooves you to form congenial, informed relationships with the staff; they see you frequently, they know your expectations, they are aware of your strong advocacy for your parent.  When things go awry, a steady, calm, rational response is much more powerful than a reaction.   The former elicits respect from staff.  The latter elicits defensiveness and does not bode well for the care of your parent.  This being said, uncharacteristic strong reactions infrequently provided (and merited), are a heads up, pull-up-your-socks reminder to caretakers, which can go a long way to improving care.

For all caretakers, at any level of care, at any point in time, it should be assumed burn-out, compassion fatigue, will develop.  It is a huge undertaking having the welfare of another in your hands.  Being connected to one's breath, finding nourishing quiet moments for oneself helps to soften the hardness, opens one to another type of rest and rejuvenation.  Take care of yourself; make sure those caring for your loved one are also taking care of themselves.  It is through this regular practice where the quandaries, obstacles and difficulties are often relinquished.  Less tension in your body and in your life allow for another understanding, a possible spark of creative genius in solving a problem, an attraction to the thing or person that is needed in a moment.  This is the miracle of this process.  The process of healing a relationship, transforming a life in the middle and at the end.  This is what makes the last laps so rich, even while it is so hard.

Preparing for Surgery

Surgery is on your (or loved one) horizon.  How to prepare?

Because we are complex, whole people, this is a layered question.  There is the practical outer aspects of preparing and there is the internal aspect (in my mind, also practical).  Whereas every surgery is unique and every person approaching it is unique, there are some universal commonalities.

Anxiety.  Everyone has some degree of anxiety.  Anxiety is promoted by tension, which usually turns to fear which unfolds into streams of negativity.  Finding ways to manage one's anxiety and negativity/fear is key.  Manage is the operating word, because it is only human to have intrepidation moving into the unknown of what will be.  Practically, information gather with gusto.  Find out everything you can about your condition, the nuts and bolts of your surgery including expected anesthesia, the rehabilitation anticipated and the process.  Because of the ACA (Affordable Care Act), it is mandatory for doctors, hospitals and their staff to fully educate their patients on their medical conditions.  There are negative consequences for MDs that don't do this, that don't follow up, or monitor their patient's aftermath from hospitalization (they won't get paid for re-admissions and are accountable to some extent for hospital acquired infections).  Be pro-active, be interested, curious and knowledgeable.  Knowledge is power.  A knowledgeable patient is empowered and that puts you in a strong place entering a vulnerable situation.  With your best inquiring self in place, ask a lot of questions. Keep asking them until you are fully satisfied.  Ignore the huffy healthcare person that is rebuffed or contemptuous of these questions.  Questions help build relationship with healthcare people.  It does not empower or become you to be passive.  If this is difficult for you not to do, good.  It's a challenge to your personal status quo, one you should have challenged a long time ago.  Still, it would be helpful to have an advocate (loved one, family, friend, wellness coach) to saddle up to you through this fact finding mission.  Keep a journal or log of doctor visits, information gathered, thoughts, feelings, experiences with healthcare people.  Practitioners that are deleterious, note and figure how to remedy.  A certain nurse you sense is disinterested, cuts you off, is impatient?  Get another one.  You can ask for this and you can say why.  You want to situate yourself in the best possible position mentally and physically as you can.  So write everything down, chronicle your journey (the good and the bad) and make sure you feel strongly you are in the best  possible place in yourself and in the best of hands walking into your surgery.  Trusting you are optimally positioned before this event means a much better outcome for you.  Having a lack of trust or relationship with your healthcare providers undermines you deeply and this effects your outcomes and healing.

In this anticipatory process the anxiety will get in the way.  You will keep grasping at providers for handholding, your fears will trip you up.  Whereas, its great to gather information, it will not totally alleviate your anxiety.  You must start taking some steps to support your well being.  If  you don't meditate, figuring out what this is for yourself, giving yourself some alone, quiet time every day where there is stillness and breath.  Read up on affirmations.  There are tons of books out there that lead us into a more positive frame of mind through affirmations.  Some are "hokeyer" than others.  You can only skim through potential titles and content to get a feel of what is right for you.  With practice, you start making your own, framing them in your own lingo that feels best for you.  Start some rituals you do everyday.  Five minutes of creative time every day:  write a poem, keep a small book of sketches or quick water colors. A night time ritual of putting yourself to bed; bathing, lotioning, use essential oils, brush your hair, set the "stage" of your bed:  fresh flowers, a candle, meditation tapes.  These are ways we love ourselves, care for ourselves.  Self touch with intention is healing.  You want to kick in the parasympathetic nervous system, the relaxation response, regularly and potently.  The body's cellular memory remembers this and when given the chance goes there more and more easily with these ritual reminders.  Breathe.  Smell the roses.  Smell the coffee.  Take a lot of time to be with yourself and your pleasures. If you don't want to depend on loved ones and you have the resources, hire a wellness coach.  They can give you specific, useful exercises to ground you in quiet and wellness.  After they get to know you, they tailor everything to you, so you will receive optimal, useful information on the pragmatic details as well as the non.  They are your hand holders, the go-to people when a melt down is imminent.  Hired for a specific time period before through after surgery, it is money well spent.

If you are not a pragmatic person, you probably love someone who is.  Enlist this person as an advocate.  Weeks before, have them sit down with you and figure out a strategy and plan for the practical details leading up to the surgery, rehabilitation and beyond.  If you are pragmatic, you probably love someone who is as well (there are a lot of us around!).  Two heads are better than one.  Figure it out together.  How are you getting to (and returning from) the hospital, is your set up at home adequate for your return (do you need a hospital bed, bed-side commode, grab bars for shower, etc)? Schedule helpful visitors for the first two weeks, people who make meals and don't mind doing a little light housework, errands, grocery shop, etc.  Schedule upbeat, easy-going, happy-go-lucky folks; people who have a good comedy DVD collection, who aren't going to do your spirit ill.  Schedule people who know when to stay and when to leave and whom you don't have to entertain (or necessarily entertain you).  Not feeling well is a good excuse to start saying "No" to everything that doesn't feel right.  People who love you won't take offense and will probably learn to be a little more sensitive in their approach.  The best of these folk will help you find the humor in all the "no-s" and be able to bring some lightness to the cranky periods.

These are practical preparations.  The mental and emotional preparation are often the most challenging and also the most important.  When this is well done, the practical becomes a piece of cake, as you are thinking and feeling with more clarity.  Fear isn't the modus operandi.  Also, in being more clear, a plan B often naturally surfaces, always a good thing.  We plan for the worst, hope for the best....  The better your frame of mind and spirit are, the quicker you will rebound, recover.  This is science.  Find your joie de vivre, your life force, your wish to live and prosper and bring them to the event.  Those who are rarin' to go do their physical therapy first thing in the morning post surgery, are positive.  This positivity saturates their being and wellness is theirs.  Their recovery times will be faster, their pain will be less, their outcomes optimal.  They have their endocrine system working for them and their good energy only supports the healing process (unlike the negative which absolutely undermines it).

An upbeat attitude, a good relationship  to and use of your breath and certain essential oils go far in dealing with pain.  Laying a strategy for yourself in dealing with it is important.  In the first few days, take the pain meds allowed.  Trying to be a hero by not taking them can set you back.  In pain, the relaxation response is impossible.  You want those feel good hormones cascading to support your healing process.  You will have good days and you will have bad ones.  Just keep moving through them as best you can, ask for the help you deserve.  All will be well.

The Care of Aging Parents: Making the Last Laps Rich (Part I)

This post is Part I of a 2 part series.  It precludes the practical detail of the action of mindful caring for our elders.

We are all born.  We all die.  And almost all of us have elders to consider as we ourselves age.  Without exception, that complex relationship, has its ups and downs (as well as karmic complications) through the relationship's continuum, and inevitably impacts our intentions to our aging loved ones.

At a certain point in a person's life, decision-making is necessarily abdicated due to advanced age or infirmity.  The decisions regarding the circumstances as to how their life will run its course is left to others:  adult children/family or institutions.  As adult children of aging parents, how do we consider what our relationship will be to our loved one's last laps?

For some, its a "no-brainer"; their parents have put into motion through long care term insurance purchase, or moving into an elder community that sees to the layered needs of the aging, or specifically voiced to their family how they would like to live the last years or decades of their life.  For these adult children, it's about follow through, respectfully adhering to their parent's wishes.  Even this ideal scenario is complex.  Possibly the adult children are not in a position physically, geographically or financially to honor these wishes.  Perhaps the aging community chosen is not so ideal, needs to be monitored on a regular basis.  Whatever the arrangement planned, the adult child's committed engagement is required, therefore, altering many aspects of their own independence.  Becoming clear to one's boundaries, capacity and level of commitment is essential.  Setting an intention that corresponds to the relationship you seek to create or maintain with the elder in your life is also required.

Many people claim there is a natural unfolding of this process, everyone involved takes their place.  Why make an intention if this is so?  Making an intention clarifies what you wish for in this relationship, shores-up the commitment with more of oneself.  The expected journey is long; challenges to the healing of a relationship, guaranteed.  An intention keeps us close to ourselves, and what we hope for, especially when the going gets rough and we question the endeavor.

Making an intention opens the field.  The field being one's perception, one's sixth sense.  It's possibly a growing up of the soul, an internal awareness of oneself and other.  It's a path of deepening oneself and one's possibility.  All the facts of the circumstance take a minor role and the relationship rises to the surface of prominent importance.  This is healing.  A possible healing of karma for those engaged and definitely a healing of what has been hard in the relationship.

With an intention, this is practically guaranteed.  How can I say this?  Because with an intention and a commitment to this journey comes a letting go of all that ultimately does not matter.  Whereas the details and circumstances are important, they are very secondary to what is shared. The cream rises to the top, a softening of oneself allows for perception to descend into parts of our self we didn't know we had.  This changes everything.  It also allows there to be this type of change in another.  If we only hold on to the details, the specifics, schedules and external needs-- and only allow that to run this lap, we miss the opportunity the  initial vow or intention created for us.

An intention might start with questions:  What percentage of my time do I want (not necessarily can) to spend with my parent?  With my parent's life affairs? What are aspects of our relationship that are  asking to be healed, would I like transformed? What are the grudges, resentments and hard parts we share?  How can I forgive?  How can I ask for forgiveness?  How much hands-on caretaking do I want to do (again, not necessarily can do)?  What is the necessary sacrifice on my part to do what I think I want to do?  Can I do this?  Can I get help with it?  All these questions are treated as an open inquiry.  Nothing is answered in a hard/fast, black/white way (at this point).  It's a beginning in fleshing out the feeling aspect of the proposed journey.  The decision-problem solving aspect of myself shouldn't jump in at this point, there will be plenty of time for that part to act.  In intention setting, its about allowing breath to enter the feeling center to create some room.

In this place of relationship a trust in something else besides the external occurs.  An adult child's anxiety and worry over the external details, the finances, the medical complications is background material.  It is almost always there, but for the most part doesn't take over our lives because the relationship's intention has helped us make it primary.  The connection, the vibration shared, the meeting and the healing is at the center.

Making the last laps rich, even under challenging and difficult circumstances is possible when this intention is in place.  Intention runs my actions.  I lose it, I return to it, I lose it again, but it is at the heart of what I want for my loved one and myself and steers me in the critical moments.  Our time, our financial resources, our individual direction; taking this on complicates our lives a little (or a lot) more.  Much like people making the lifelong decision to raise children.

In this journey we make, while there are hurdles, there is also a satisfying ride, a relaxing into the sublime elements of being connected to oneself and another more fully, an allowance of a natural unfolding.  Witnessing the external decline of another, whether mental or physical, isn't what you were afraid it would be.  The other's hallucinations, disorientation, good/bad pain days are experienced in a different way as this more subtle relationship is taken on.  The distinct impression of seeing our loved one with one foot in one world and the other foot in another more opaque world is touching and awe-inspiring. We see more of each other, a broader spectrum beyond personality and that is gratitude personified.  It is in this healing relationship one feels one's fortune; and it is reflected back from our loved one, having been shared.

I bring up intention in this first part, because it must precede the nuts/bolts and problem solving of the circumstantial details.  Otherwise, the external drives our actions, not the intention.

Dualities: The Good, the Bad and the Earthbound

We have this strange, stratified, practically surreal paradox going on in the world at present.  On the one hand there are the power obsessed which range from individuals controlling their own mini-fiefdoms, resisting inclusion insisting on exclusion --to corporations and governments which are doing the same on a more macro scale.  Here, there is an aversion to relationship.  A more authentic relationship would mean, a willingness for an open tolerance that has breath in unoccupied spaces between people or entities and in oneself.  This would require a letting go, a willingness to be insignificant, a leap into the unknown, a relinquishing of personal resources and time.  At present, there is a lot of lieing, collusion, covert plotting/implementation, backdoor deals, conspiratorial setups to manipulate the external facade and the inevitable cover up of same.

This is a universal (cosmically lawful?) contraction of sorts; as opposed to an expansion or period of release witnessed in other eras or periods of time.  As was said, we are seeing this on all scales; from government, world politics to corporate institutions to even our friends and neighbor's conduction of personal affairs.  It's a proliferative, invasive and a toxic reaction to fear of being nothing.  It is a manifestation of a world bereft of a spiritual compass or conscience.  There is a resistance to this seen by other public power brokers.  Through humor, mobilizing masses of people or throwing money at the contraction through media or otherwise, there is an attempt to bring a transparency to the inequitablility.  From my perspective, this is the other side of this deeply troubled coin (even though I am entertained and often grateful for the latter's exposure attempts).  They are polarized to the other side of the coin, and also are unwilling to be insignificant, invisible and without their own wieldy (heady) power.

I am everybody and every time, I always call myself by your name.  --Pablo Neruda

And then we have, on the other hand, the legions of unsung hero(ines).  Those people who are off that power grid, living their life through a deeper guidance, a conscience that manifests in small, often invisible and insignificant ways to the world at large.  The family members who have put their own personal, well planned trajectory on hold to mindfully care for an incapacitated other, be it a family elder or physically/mentally challenged child, young adult.  What is inconsequential to many is significant to them.  Personally insuring the quality of life for a loved one who may never be a person of power in the world (pay back). And this is usually done at great financial expense and an abdication of massive chunks of personal time (never to be recovered).  There is no fanfare and rarely an acknowledgment of this noble endeavor.  It is an often silent, private, hellish (on some levels) navigation, touched by unspoken suffering, without remuneration and always at an exorbitant financial cost (in one way or another).  Prompted by a sense of deep obligation and almost always love, of the agape sort.  These are people who are both well prepared (financially and internally) and unprepared for such a commitment.  But they all take it on regardless because of their innate sense of integrity, justice and conscience.  It's a breathtaking choice of selflessness to make.

Let me embrace thee, sour adversity, for wise men say it is the wisest course.-- Wm. Shakespeare

Is this not a perplexing and unusual juxtaposition of universal energies?  Granted, it is probably not a new juxtaposition.  I think of India, the famous historical power plays/brokers of the past juxtaposed with Mother Theresa's work with lepers, the terminally ill and other outcasts, done mostly under the radar of public notice, the first few decades at least. There are countless vocationists who have dedicated their existence to educating and caring for underserved, unnoticed populations all over the world, for little to no pay.  And the unconscionable power mongering has indeed always gone on, as these other more conscience-centered activities, have too gone on.

Does the world require these two different cosmic energies to co-exist in the world?  The constant friction of these energies may be necessary to keep the planet turning? Or maybe its not the polar forces themselves, but the friction that is created as they inevitably dual while in co-existence.  There is a tremendous energy generated there.  Enough energy to catapult nations into revolution and/or war.  On a micro scale, it's enough for individuals to make a cataclysmic shift in themselves; stop drinking/drugging, take a serious life inventory that prompts a leap into another way of being.  Or is it merely, we are at the mercy of these inevitable paradoxes?  They cosmically do their contraction/expansion thing on cue, and we similarly on cue, do our response/reaction to these big lawful forces?

In a way the inner struggle to cultivate a conscience through a lifetime is related to the universal duality these forces manifest.

“This goodly frame, the earth, seems to me a sterile promontory, this most excellent canopy, the air, look you, this brave o'erhanging firmament, this majestical roof fretted with golden fire, why, it appears no other thing to me than a foul and pestilent congregation of vapours. What a piece of work is a man! how noble in reason! how infinite in faculty! in form and moving how express and admirable! in action how like an angel! in apprehension how like a god! the beauty of the world! the paragon of animals! And yet, to me, what is this quintessence of dust?” ― William Shakespeare, Hamlet

Food as Impressions: Impressions as Food

All things are connected.  All things are one.  If this is true, everything we impart to our bodies, whether vegetation or animal is something that is already a part of us.  In a Whole world, the relationship we have with this food would be mutual.  Then why do we (as a general rule) not behave in accord?  We ignore this connection in the most basic ways.  We find ourselves when eating, not paying attention, reading a magazine, eating it from a take out container or pot.  When we prepare food we impose ourselves upon the resource at hand.  We make all the decisions (usually automatic) without finding that relationship to the thing that eventually will enter our body and hopefully nourish it.  We are under the mistaken notion that by just ingesting the food, we are nourished. And we are, but only partially.  When we make a relationship with the animal flesh or vegetable before us in the preparation process, a symbiosis of sorts is created which is rich in impressions, an aspect of eating almost always under rated, unnoticed and unacknowledged.  This type of food has a higher vibration, nourishes more of me.

Digestion starts with the impressions received by our six senses.  So, proper digestion starts in the eyes,  and nose, touch,  and even ears (ie: crackling sound of fat in a pan meeting flesh or vegetable).  This of course happens before it even gets to the gustatory sense.  The parasympathetic nervous system (our relaxation response) kicks in when the attention is related to what is at hand.  Our senses trigger the bile juices in the gastric system that begins the process of digestion.  This whole process makes the intake of impressions and food Whole; it's a primary impression.  So, it's not purely "aesthetic" or even a luxury to give attention to presentation.  It's imperative to our Wholeness.

It's a mistake to see an act of care (attentive detail to presentation) as an extraneous ego act ('it looks nice').  To be mistaken in this way is an example of how far we have devolved in our culture in regards to self care; care of what we see, our impressions and care for our digestion process, which is greatly compromised at this time between the surreal industrial-farmed product we are provided and the diminishment of what is important (ie: eating off a plate vs eating out of a box).  As we begin to attend to this vital relationship, our sensitivity and impressions become more refined.  

We have five receptors on our tongues that register sweet, salty, sour, bitter, and pungent (the sublime combination of sweet and sour).  Western palates have been exclusively indoctrinated to sweet and salt through proliferative processed food use, marketing and habit.  To consider that all five qualities of flavor be present at a meal is an exercise in finding unity.  Likewise, providing diverse color and texture is to bring harmony to the senses and the receptors in ourselves that long to be met.  The balance of acid and alkaline inherent in foods is yet another demand.  If we are related to what is in front of us in the preparation stage, these aspects of unification unfold very naturally.  I become sensitized to the call of a dish, the meal as a whole.  I become aware of the components and how right or wrong they are for each other, be it in shape or size, complexity or flavor.  It becomes an interesting interplay and exchange between the raw food ingredients and myself.  A dialogue.  Relationship.

When plating, what happens when we spread the meal's components out?  Keep them in groups, add a gesture component (like a few thin pieces of lemon rind to the plate juxtaposed without fuss).  It falls on a place of rightness in us that isn't about aesthetic or "artistry"-- it's very interesting.  The life of the food starts to engage with us, inform us.  It becomes a relationship.  We no longer act upon it.  We work WITH its life, and it works with us.  

Impressions feed us.  Why deny this when it benefits our bodies and spirits so beautifully?  Food can be a negligible impression or one that reaches the organism in an expansively spatial way. Choose a bigger life.

Back to Basics

It's probably safe to say, everything (earthly) is grounded in foundational basics.  I am reminded of this as winter continues to challenge human basics like, safety, warmth, shelter;  our time is spent maintaining these basics more ardently unlike other times of the year.

Not to simplify, but if you asked most professionals what is the most important thing about being an expert in their field, many of them would say it is their grasp of the basics in their specific area.  Yes, it is true, professionals have spent numerous creative years evolving their basic knowledge, but it is all grounded in basic understanding.  A basketball coach returns to basics as she increases the skill of her charges, a chess master has the form of the game to return to as he hones his strategy, a farmer knows it is the dirt that matters.  Plants need water and sun, but if the dirt plants grow in isn't renewed and nourished, the plants don't thrive.  Attention to the plants is natural, but attention to how the dirt is fairing is basic to the health of the plant.

And so it is with us.  We are human.  We are supposed to be in flow as pointed out in our several circulation systems (blood, lymph, respiration, cerebral spinal fluids).  Winter or not, flow we must be.  So, getting back to basics for us would be asking questions that we may have gotten distanced from due to weather or lack of sunlight.

Am I hydrated adequately?  Because sweat is not the most obvious occurrence in cold weather, we tend to drink less water in the winter, losing track of fluid intake.  Adequate hydration keeps the various virus' and viral bacteria on the move.  Flushing the system keeps us in flow.

Am I moving enough?  Movement in inertia-prone cold weather, keeps the immune-promoting lymph circulating. It also primes and helps to balance our hormone-producing organs.  It tweaks our pancreas, pineal gland and thyroid.  This is basic for wellness.  Movement supports our winter-waning qi and prana.  Our winter-subdued respirations are woken up and start to flow, activating all the other circulation processes.

What is the quality of my rest?  This probably hinges on one's activity level.  Rest for most 21st century occupants is tied to electronic media or technology.  Gone is the ritual of putting one's feet up in front of a fire and relaxing with a good book.  So, how is your rest?  Do the little-vigilances that we all participate in, let down?  Are they shook up a little bit everyday with deep laughter?  Laughter?  Remember that carefree, releasing action?  Yet another aspect of rest is engaging with spirit.


And finally we come to another basic: nutrition.  Ah, nutrition in winter.... what exactly is that?  The greens available are so uninspiring.  The body craves carbs.  Ugh. Maybe nutrition in winter is about following from the inside out.  What calls me after having tired of endless soups, broths and teas?  Fleshy, golden squash?  Fresh herbs, fragrant and deep in color?  protein-rich mushrooms with their particular dense vibration? an herby-wine poached white fish locally caught?  Potato-garlic mash?  I spend a lot of time being still in the produce section of stores. (I spent about 10 minutes with a bunch of foot long chives the other day, admiring their plump juicy heads, imagining them in a stir fry, or thrown in at the last minute in a fish stew.)  Looking. Watching. Opening.  This is required in winter, unlike the abundant seasons of spring, summer and fall, when the produce is grabbing you with their energy as you try to pass them.  Produce just isn't that spunky in winter.  It travels long distances, and is usually displaced from its normally exotic home.  It's jet-truck lagged?  Been on ice too long?  Sometimes a long opening wait in front of greens is required before you can hear the call.

The qi manifests in glowing embers rather than burning fires.  Ambitions and ego are subdued.  It's a slow time.  Back to basics.