We are little micro-cosmos of both the gross human condition
and the gross human potential. All the
greed and avarice we see, read about, culturally suffer--- it is all part of
the daily individual human experience playing out on a larger scale. One can rail at this injustice or that transgression
and feel powerless to impact these gargantuan and harmful world dysfunctions, but
we actually can impact these wrongs directly (because we are related to it). By dealing with our own smallnesses, our
prejudices, our individual rancor and judgements, by rectifying, healing and
forgiving those who trespass against us (and forgive ourselves for whom we injure)
we actually impact the world’s condition. These small triumphs have a vibration
that ripple out into the cosmos impacting the larger scheme of things.
What does it mean to “deal” with these unpleasant events,
feelings, experiences?
What is key is three fold:
the recognition and acknowledgement in the moment of the discomfort,
pain or upset one is experiencing (remember, Psych 101?), in the body, feelings
and energy field at large; done without minimization or justification, but
acknowledgement of its palpable vibration.
The more courageous one is bringing awareness to these
uncomfortable-unbearable sensations, the better chance one has in living the
prism we are. (Hence, the usefulness of
a daily dose of both fun and pain… primes us to our fuller dimensions, for better,
for worse.) Permitting and honoring
one’s vulnerability to exist in the moment of transgression (against most
instinctual impulses) creates the dimension we are looking for in ourselves and
the reality that is. This is a type of suffering one must be willing to
undertake.
Second, to recognize the reactivity that is part of, and in
relationship to the other with whom we are polarized. Is there a sense of righteousness holding
fast to the pain or hurt, possibly exaggerating it or allowing paranoia to slip
in? A reliable falseness and fear
usually lurks in the reaction and in the
moment; this is worth paying some attention.
Attention to this momentary falseness or prejudice often brings the more
mature self to the forefront, the one who has an inkling of the way of
forgiveness.
And third, to also recognize what is good, the intention
that may have gone amok, but initially was well meaning. The weakness that is a blind spot that causes
as much pain to the offender as to the one it impacts. This requires a bigness,
a maturity, an understanding, a willingness to give some credence to that sense
of falseness that harshly colors the reaction.
We are not static two dimensional figures, but a multi-faceted prism
that can readily shift (if we don’t hunker down into the righteousness).
When these three aspects are in play, a softening is
possible and receptivity has an opportunity to move in. Recognition replaces denial and defense. Acknowledgement of a positive effort amidst
the disaster tempers the discomfort of the carelessness and fragility of the
human condition in the moment and replaces blame and offense. We begin to sense a larger humanity in the
other and in ourselves. Perhaps we begin to glimpse ourselves in them. We are not so separate. We are not separate at all. A dual
polarization going nowhere becomes a delicately nuanced dance of vulnerability
and forgiveness.
Forgiveness is not something we do for someone else, it is
something we do for ourselves. Often it is not realized that hurtful words,
actions and reactions are more toxic to those whom deliver them, then the
receiver it is meant for. If we knew this, experienced this, would we be so
inclined to retaliate? Would we be more
interested in resisting that impulse?
As in most things, we have assumptions and expectations as
to what forgiveness looks and sounds like. Forgiveness is an unexpected process
that often has little to do with apologetic words and everything to do with a
found sincerity. Forgiveness is a full mind/body/spirit experience, a journey
one takes, an often surprising and unknown path. And yes, though words are the least of it,
often apologetic words from authenticity can be a salve to the healing.
As it relates to above, following I mention the legend of the Iroquois Nation and how it came into
being from the divided, feuding groups of alienated clans to a united
confederacy. It is a story of forgiveness through the power of grief work and
condolence.
In brief, several tribes from
the north east and Canada, were constantly warring and ravaging each others
people and property. There was little safety and a lot of terror. The chiefs of the tribes got together and
squabbled about what could be done, how could they have peace among themselves when there was so much suspicion, harm and wariness.
They argued among themselves until the oldest chief, who had remained
silent, called the group to attention and said, "Until each tribe has grieved
what has been done to them and what they have done to others there will never
be peace. If we are to unite and stand
strong, this is the first step." Each
tribe went back to their people and imparted this and began the healing process
among their own people for a period of time, remembering the harms done to
them, the injury they themselves inflicted.
After this time, the chiefs reconvened and the seven nation Iroquois
Confederacy was established. This
healing ritual of grief and condolence has been in existence for over 600 years in the Iroquois Nation
and continues today.
"Forgive me my nonsense, as I also forgive the nonsense of those that think they talk sense.
"
-- Robert Frost
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