Wednesday, November 27, 2013

Provide and Protect

I am writing about protection because it's been coming to my front door in one aspect or another over the last few days.  One of the rules about protection is when it comes to your threshold,  you sit up, pay attention and do what you need to do (provide) to be safe and, well.... protected.

The word "protection" tends to raise red flags.  But in my mind, protection is as benign as brushing your teeth routinely or getting your oil changed on the car every few months. Care and a thoughtful maintenance are precursors to both providing and protecting.  For both realists and alarmists, protection is required when one is vulnerable, in a weakened moment, or partial to victimization at a given time.  As a generalization, responsible parents are exemplary at this and I've noticed as a group, men also are very good at it, when cued into that part of their nature.  Call it sexist, call it chivalrous, there is something comforting in watching men vigilantly watch out for their women folk in the myriad of ways that they do.

Protection comes in many forms; who you are, what you believe, what rituals you are familiar and comfortable with will dictate what form will serve you.  Every religion has their symbology which can serve as protection.   Christians have worn crosses around their necks for centuries for (Jesus') protection.  Veils required in some religious houses hearkens back to the dark ages when veils were seen as a protection from evil spirits (bad spirits skim off the head gear and avoid synagogue/temple entry?). High thresholds (18") at the entry of traditional Chinese abodes are meant to trip up evil spirits. If you were the mythological god Achilles, you'd know what you would have to protect. And so it is with us.

We know our weaknesses.  And we are usually aware of what to do to keep ourselves from harms way.  Some examples:  Heated buildings-cold weather winter combination brings chafed skin conditions; we protect and provide by using extra emollient lotions, increased vitamin C and E intake (bolsters and strengthens cell structure, inhibiting breakdown) and cover overexposed skin to water and the elements.

Flight or fight responses are protective mechanisms.  A vulnerable person in a threatening situation could get their rankles up, be peskily annoying, scream, argue or take the fall back approach of disappearing or acting ignorant/stupid.  Any one of these choice of expressions is an individual's hedged bet that they will be left alone or be helped (squeaky wheel gets the grease, no matter what squeaky sounds like).

Then we have provide and protect tactics when dealing with energy; our own or others.  Talismans like jewelry, stones, pendants that have significance (have been blessed, come from a strong source) are often used.  My mother used to tell me engagement rings (even though they came first) went second over wedding bands as a source of protection for the marriage. Prayer or ritual around safeguarding one's own energy field in preparation of a difficult encounter or anticipated negative field is useful.  "Power" clothing and certain colors are psychic and psychological protection for perhaps an intrepid meeting. The main action is one of creating an intention while including provisions that become a reassuring reminder.

What would be a meaningfully considerate act to ourselves when approaching a threat?  The very consideration of the question is the first step in providing protection and a thoughtful care gesture to oneself.  Things and situations that threaten, scare and steal energy from us cannot always be avoided.  Entering the crucible is often necessary for our arising.  But considering what protects our energy, rituals that support our being--- is a self-care approach that affirms a right self-Love.


Friday, November 15, 2013

Creativity and Wellness


“Imagination is everything. It is the preview of life's coming attractions.”  – Albert Einstein

Creativity is an aspect of the spirit, the free flow of (divine?) energy through the Self/self.  Creative impulse is dependent upon the senses to manifest.
Our visual, auditory, tactile, kinesthetic, gustatory and olfactory 'receptors' or senses, are the conduit from which creativity flows through and from.  Our sixth sense, proprioception (the general sensation of our bodies, including intuition), is also a receptor to creative expression.

“If you do not answer the noise and urgency of your gifts, they will turn on you, or drag you down with their immense sadness at being abandoned.”-- Joy Harjo, Crazy Brave

Wellness is deeply related to the contact we have or don't have to our innate creativity.  In a way, our relationship to our creativity-- the essential 'juice' in our life, is how we know ourselves.  It's our Home.  Satisfaction, Pleasure, Wonder, deep Feeling all live there; the place where meaning resides and where we long to be. If we are cut off from this, we are cut off from ourselves and our health will be negatively and profoundly impacted.

“Creativity requires the courage to let go of certainties.” ― Eric Fromm

Being related to one's creative spirit is to be engaged in some measure to joy, curiosity or wonder.  Hence, in this relationship, many of the body's relaxation markers are usually in full effect, countering normal stress.  It is most often fun, enjoyable and deeply pleasing to one's being to be in the creative.  Even when problem solving, or weighing creative responses to a 'call' of the imagination, the sifting and dissemination of one's creative impressions are both interesting and relaxing, even though there might be considerable stimulation.

There is no downside to exploring and participating in one's creativity.  And, there are a myriad of reasons why it is damaging not to do so.  Mostly, one cannot really know oneself, one's purpose without opening to the wild-woolly, quietly-sublime spirit that lies within.  And not fully knowing, or frequently experiencing that in one's unique journey in a lifetime-- well, it's just not good for you.


“We tried to make something much more holistic and simple. When you first start off trying to solve a problem, the first solutions you come up with are very complex, and most people stop there. But if you keep going, and live with the problem and peel more layers of the onion off, you can often times arrive at some very elegant and simple solutions.”
 -- Steve Jobs

Creativity takes many forms through life's continuum.  Watching small children exploring their creativity is like experiencing the force of an open fire hydrant.  They gush forth energetically; their stream of imagination, powerfully raw. There is no holds barred, no clamping down or editing themselves, no self-consciousness.  They ride the tumultuous rapids known as their flow, ecstatic in the wild ride.  As we age, creativity becomes more nuanced and sublime.  With maturity comes an ability to listen more deeply and globally.  We have a more seasoned willingness to step back and watch the force unfold, rather than ride the rapids of the creative known in an earlier period.  It tends to be a slower, measured and richer experience after 40 as opposed to the intense, tumultuous experience of a younger person.  We trust the process.  As Jobs says above, a [mature] person has the patience and experience to keep peeling the layers away, staying with the question, problem, participating in crafting the experience in the process.  It's a different type of transformation.

Transformation is the by-product of being in the creative state.  Whether it be breathing through the development of a mathematical equation for those so inclined, or following the body's impulses in a movement exploration be it sport or art, the creative spirit strikes Home differently in all types, indeed all human beings.    

“There is a vitality, a life force, an energy, a quickening that is translated through you into action, and because there is only one of you in all time, this expression is unique. And if you block it, it will never exist through any other medium and will be lost.” ― Martha Graham

What makes for a state of wellness is complex.  But inextricably linked to it is the health of the spirit.  The health of the spirit is founded in the creative.  The first few words of Graham's statement above are also familiar words used to describe wellness:  vitality, life force, energy.  If you possess these qualities, you are considered robustly healthy.  Spirit illnesses, like addiction, chronic anxiety or misery, grief or depression are serious states of dis-ease that leave our creative reservoirs and health coffers empty.  It is as if a firm lid is on the wealth of our interior riches, our vitality and life force, as Graham puts it.  Those who suffer this, suffer illness; a loss of essential capacity, a compromised refuge to the Self.

Creativity and Wellness are essential operating elements to being a Whole person.  They are inextricably linked and pay service to the other.  As a culture, we must start seeing and nourishing this relationship, instead of denying its importance.  This relationship is not negligible; our health and wellness depend upon it.







Tuesday, November 5, 2013

Rebirthing

If it is true that trauma (and ecstasy) are stored in our cells and tissues, impacting our psych and function through our life in subtle and poignant ways, then it would make sense that the events of our birth (and perhaps even conception and gestation) would also be embedded in the deep foundation of who we are.

Aileen Crow and Sandy Jamrog have a chapter in Encyclopedia of ChildbearingOryx Press, 1993, titled:  "Spontaneous Rebirthing", in which they say: "A person's own experiences of being born, whether or not they are remembered, determines many of their deepest and most basic beliefs.  These are called birth-engendered beliefs.   Beliefs are not just abstract thoughts; they are psychophysical realities.


Everybody knows that tension interferes with breathing and efficient muscular function.   What is not common knowledge is that unresolved perinatal experiences can initiate patterns that tend to live on throughout a person's whole life on a non-verbal and non-conscious level.  Birth-engendered beliefs are anchored in the body, in the musculature, the fascia,and the cells of the body.  They live in the body's memory, in breathing and movement patterns which condition perception and the interpretation of experience.  They affect behavior and relationships throughout life, as Stanislav Grof (1985), Arthur Janov (1983), Sondra Ray and Bob Mandel (1987) have shown."  Also,  "Birth-engendered beliefs can help or hinder a woman's experience of giving birth.  For example, a belief such as,"Nothing good comes easy" may interfere with the birth process by functioning as a non-conscious imperative that must be obeyed.  Patterns of unresolved conflict tend to repeat themselves.  When a prospective mother experiences a spontaneous rebirthing, an opportunity is being presented to complete some important learning about her own birth that might otherwise interfere with her giving birth to a child."



These "patterns of unresolved conflict" can be said to be a type of PTSD (Post traumatic stress disorder) and as mentioned in an earlier post, Somatic Healing, can often be effectively dealt with working with a competent bodyworker.

Rebirthing is the actual intention a bodyworker and client have together to go back to the moment of birth and hopefully resolve the conflict or trauma present, through movement, sound and breath (talk not usually being the primary therapeutic modality).  Rebirthing also can occur spontaneously if one is an altered state, deeply relaxed or experiences a trigger that sets the memory into play.  The latter could be a PTSD reoccurrence unless facilitated by a competent bodyworker.



"Living as they do in the body, birth-engendered patterns and their accompanying beliefs are accessible to receptive, non-invasive touch,and to an attitude respectful of the purpose behind the person's rebirthing experience.  we have found that the use of hyperventilation to induce emotional involvement is unnecessary."




'In the old days', rebirthing was accomplished through specific (and in my opinion, contrived and static) breathing patterns.  This approach itself was rough and unto itself, tended to be somewhat traumatic.  A gifted bodyworker these days uses the basis of healing relationship to encourage the right breathing pattern for the right moment (naturally arrived at by the trusting client);  as Crow/Jamrog indicate above, receptivity, non-invasive touch and a respectful attitude are key to a successful rebirthing experience.


"People sometimes go into spontaneous rebirth experiences during bodywork sessions when they are encouraged to pay attention to sensations, feelings and movement impulses.  Releasing tension might also disrupt habitual holding patterns that may be covering early traumatic conflict, and so stimulate spontaneous rebirth experiences. "

This statement of Crow/Jamrog would indicate the imperative need to engage a seasoned bodyworker with whom to evolve a trusting, healing relationship.  Such a practitioner should be sensitive and experienced in recognizing subtle tensions and physical patterns, is able to witness movement tensions and has the maturity to be discriminating in action in order to facilitate a healing.  A successful rebirthing is a liberation.  It makes possible and provides capacity when there was none prior.



Aileen Crow has been an Alexander teacher since 1969.  She taught at ACAT in New York City until she formed her own AT training program in 1978.  She is a Creativity Counselor in private practice in NYC and in New City, NY, is a Laban Movement Analyst (since 1969) and a Dreambody Process-Oriented therapist.   Her most recent interests are calligraphy, Solo Focusing and transforming trauma.
Aileen's more recent writings have been in A Moving Journal (1993-2006 ),  AuthenticMovementCommunity Blogand the Journal of Authentic Movement and Somatic  Inquiry (JAMSI) AuthenticMovement.Journal.com.

Sandra Jamrog  is a Teacher and Practitioner of Body-Mind Centering, an Infant Developmental Movement Educator and a Childbirth Educator.  She is certified with The National Certification Board for Therapeutic Massage and Bodywork and a New York State Licensed Massage Therapist. Sandra has been working with birth and parenting since 1974